Achebe's work focuses on the end of the cycle, wherein the damaging impact of a political and social technique forced on the folks has been fully manifested. Through the characters in her book, Achebe demonstrates that what endures during the cyclical swing of colonialism is the human spirit. We see that Okonkwo's achievements mirror the kind of values Achebe believes permit oppressed human beings to endure the usually unfair and destructive consequences of colonialism. For Okonkwo's fame rests in large component upon achievements that mirror the social, cultural, and ethical values held by his very own folks and not those of British colonists. The Igbo natives became the "other" in their personal lands, and Okonkwo's achievements demonstrate a reaffirmation from the strength, values, and beauty of his native culture. In Okonkwo's fears we also see the fears that colonized natives usually exhibit. For both Okonkwo and his men and women are afraid on the "evil and capricious gods and of magic, the fear from the forest, and with the forces of nature, malevolent, red in tooth and claw.
While it could be stated that colonialism had a negative impact on the culture, values and unity from the Nigerian natives, such efforts by the British also had a sure impact on the region. It should be remembered to keep a fair measure of integrity in this account of colonialism, that several African tribal chiefs led slave raids on weaker tribes so that you can profit. However, this can not condone the systematic oppression of native culture by the British. Even so, these kinds of efforts have been responsible for an increase in economic development during the region, the improvement of education and health services, as well as the development of an infrastructure. Though occupying Nigeria, the British "constructed railway lines, roads, and ports".
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