Awa People's Living in the Highland Papua New Guinea

The book lives up the seed's promises. He places his concern for these commonwealth, their close and their future at the center of his study. The misdemeanour of the modern world he sees as inevitable and finally tragic for them and their society:

So 1r or later---it is difficult to adduce precisely when---a vehicular road, bouncing with sputtering government and commercial pickup trucks, will be built. It will link the Awa . . . to the bigger t avows along the Highlands Highway. When that day comes, the Awa will have to live with one less metaphor and one less dream (2).

The text is salted with the words of the people themselves, and most of those quotations include the stress of the group as well as social references which authorise the essential elements---such as kinship patterns and their significance, and political leadership---of the culture: "'That's Api,' Ila said. 'He is my kandere, a relative on my mother's side. He is the number one self-aggrandizing Man (traditional political leader) of the village'" (21).

The author shows that only one multiplication since the coming of the modern world has created stark differences among the people undetermined and non exposed to that world:

Only one generation separated Ila and Api, but while Ila had firsthand experience in the white man's world, Api had not. I could see these differences quite clearly in their knowledge of Pisin [the language of the people] and in their age, clothes, and mannerisms (21).

The author punctuates the differences between the Awa and the people of the modern world with consider to death, and especially the death of infants. When a baby dies, the child of the sis of Ila, there is no apparent grief, but rather a stoic acceptance. The news given to Ila interrupts a story he is telling, which he returns to immediately after passing the news onto the author:

k, in chronicling such changes, is both an attempt to create a portrait of a people who are inevitably sacking to under more and more dramatic transformation, if not extinction, and a spend a penny of humane sorrow that such a culture is thusly so profoundly threatened.

The author's deep concern for these people and their culture is contagious and affects the sensitive reader with its tragic undercurrents.

The author, living with these people, takes note of the fascinating process whereby the anthropologist becomes more and more a set off of the society under examination, and less and less a array of the modern world left behind. Noting the "current events" covered by old copies of Time magazine sent to the village, the author writes that those events had " diminutive meaning or direct relevance to the lives of these isolated villagers. They were pedigree to have no more meaning to us as well, except as faded reminders of another, far-off world" (72).

in that respect is also an ambiguity with respect to behavior and behavioral expectations among the Awa which is not as present in the modern world. The author speaks of his " muddiness over the apparent lack of fit between what people said and what they did. . . . What were the Awa rules? Each man, it seemed, acted completely in accordance with his own interests" (101).

The inevitability of the incursion, corruption, technology and temptations of the modern world creeps increasingly into Hayano's narrative. The men are drawn to work in faraway places for the money, which serio
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