Humanistic Approaches to Death

Christian concepts of cobbler's last, too, have revolve about around the existence of an afterlife. The soul of the dead person may find bliss or punishment in the traditional Christian afterlife. Death is therefore the door to eternity, the way in which single is "born unto eternal life." Death is frightening in the Christian concept, as it means that the person will be judged. Because man has been taught that he is sinful, he will most believably have to suffer for some indefinite length of period directly by-line his decease.

In Hinduism there are several(prenominal) variants of the afterlife and the soul's role in it (Long, 1975). The Upanishads teach that the egotism departs by some aperture of the body, sledding behind lifeless matter. It then enters upon a rebirth cycle, which continues until the self realizes its oneness with the Universal Self. At that condemnation it enters a state of physical and spiritual liberation. The Gita has a pretty different outlook on the soul's doings after leaving the body. There is not a stressed doctrine of rebirth. Instead, " terminal is conquered and mortality is achieved by identifying oneself with the own(prenominal), all-knowing, all-loving God, Vishnu (in the form of Krishna) in the spirit of reliance and in strict obedience to his will."

Buddhism similarly contains several doctrines concerning the anatomy of the self after death. Basically, each birth is se

Weisman, Avery D. (1972). On dying and denying: A psychiatric

en as a rebirth - which may have occurred directly following death or a set number of geezerhood thereafter, depending on one's particular beliefs.

At any rate, the human self is known to be a shifting consciousness, composed of the base on balls impressions of secs. The "imagined 'self' who thinks in terms of 'I' and 'mine' does not survive from one moment to the next and hence, does not transmigrate." Death to the Buddhist is inevitable and to be faced peacefully. It may lead to Nirvana or to rebirth.

Freud also recognized this tendency of man to deny the fact of personal death. In 1915 he wrote (quoted by Kaufman): "In his unconscious, every one of us is convinced of his immortality." One of the methods which he cited as impersonalization of death is an emphasis on the cause of death. Death is not inbred: it is forced on the person by some disaster of health or circumstance. However, one must realize that confronted with a certain set of circumstances, the most natural thing for a body to do, indeed the most subdue thing for it to do, is to die. but stated, just as a cough is the natural and appropriate reaction under a certain set of circumstances, death is the natural and appropriate reaction under another.

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